The expression of education and oppression in today’s modern society can be traced to the very premise upon which the institutions of education are predicated. Theologian Cardinal Newman’s views on education shed light on this meaning, “This implies that its object is, on the one hand, intellectual not moral; and on the other, that is the diffusion and extension of knowledge rather than the advancement (p. 122)”. Here we find the very idea of my own journey into higher education specifically in the context of my Catholic faith. The numerous sources described various situations were ideological choices of purpose are bestowed upon the students. In one case the affluent student must continue the rise of his family honor and in the next case the poor student seeks “liberation” (p. 124).
My own story is one of seeking liberation from a “historically oppressed minority” (p. 126). Choosing this type of Catholic education at Creighton resonates with me. The correlation of stagnancy and ignorance to lack of education seem very real as I am sure is does to the Native Americans in Pine Ridge and Rosebud Lakota (p. 133). Creighton University has taught me that through upright character and the art of Christian living (pp. 128-129) that action follows faith. Theologian Michael J. Buckley, S.J. captured this idea with, “a new orientation towards social action and efficacy and a conjunction between literary education and moral and religious formation” (p. 128).
In today’s world of mammon allowing for access to education, I would not have chosen this path if not for my inherent knowledge that my whole person will be evaluated in the context of my community. The pathway forward out of oppression for me is to serve the greater good. This includes my family and the community of like-minded people working for God’s glory. It is this type of education even in this online format that makes the end goal of being a “better human being” (p. 130) possible.